The Logical Prophecy

We must grow up in our thinking. And in fact, we are growing up. It used to be commonplace to have slaves; the New Testament mentions them as though slavery were never going to go out of style. But here we are, instead, where one mark of civilized thinking is against the very concept of a slave. Time calls for change. When I was a child, I spoke as a child, but when I grew up, I put away childish things. There are those who are still holding their breath until they turn blue. Being a creationist, for instance, is a stunting of growth, spiritually. Believing in the literal truth of the Bible may be likened to the belief that planets traveled in perfect circles. It is a naïve way of thought, put charitably. Or, you know? you can say that it is plainly wrong, if it comes down to it. There was to be found a logic to the motions of the planets, but it was not so simplistic. This understanding is called science.

Even the fuller answers, what we understand now, are bound to be imprecise, but we can have that in mind when we deal with the calculations that we can use. In other words, your faith, based on tradition, is not as good as my science, based on observation and experimentation. You may say that your faith is where the buck stops, but there is a whole road of commerce that goes on outside those doors. So what room is there for faith, these days? Some to go the opposite way, extreme, that we cannot believe in anything anymore, that which is not solid, liquid, or gas. And that which faith holds as true often cannot be proved, else it might no longer be faith. We can think that with the means of science, everything we can know we will know, so all that faith is can be summed up as that which we do not understand yet. But aye, there’s the rub!

On one side, let us say that all things are comprehensible, everything is in logical harmony at some scale, and the why of that has a why, and the why of that. On the other side, let us say that there will always be something yet to be understood. Neither side are known to be true. We’re just saying, and as far as conjectures go, that these two thoughts are not bad ones. They could both be so, and the world does not have to be changed by them being so. If science is all we can know, everything is within its province. Yet if faith is to act in the absence of knowledge, faith is never priced out of that market. And what one religion in particular claims in its root, which happens to be my religion, “God is love,” it will await the infinite theory and song to capture not even a fraction of what that means.

We must grow up in our thinking, each side oversimplifying in what they say the other side is saying. To say that what science disproves of faith, we must hold to what science can itself prove. It is not “just a theory”—it is a rigorous theory, borne of intelligence. But it is the height of arrogance to think that such a world that has been given us has no more depth of purpose than what we can think to give it. Perhaps if we chose instead, to listen, one side to another, and they are not always opposing forces: what we could learn! And love, what both sides ultimately agree upon, we all know what that word means, don’t we? Do we? Can we? Should we? Where would we begin? How will it end? I wonder…

What is love? Only a fool knows. (Fools like you and me.)



The Reality

The War in Heaven wasn’t just about kicking an angel who got too big for his britches out of the Kingdom. You must understand exactly what the rebellion meant, the tremendous reach of what it affected. Firstly, to remove the notion that there was something inherently noble in the defiance of Lucifer and his crew, the whole Milton idea of “better to rule in hell than serve in heaven”, we must get a clear idea of who and what was involved. In my visions, I was told by the Lord that the ultimate sin, the one written of in the Gospels as absolutely unforgivable, was simply to say “no” to the Holy Spirit. When I first heard it, I did not at all understand how that could be. If this were the case, then no one could be saved, correct? Yet this is exactly what Christianity teaches us: none of us by himself or herself can be saved. For saying no to the Holy Spirit, this is saying no to the spirit of love itself. That part of us is dead. Permanently. And as the Lord also said, if your eye offends you, pluck it out. Better to go blind into the Kingdom than be cast whole into the flames. And so, are all those pieces of us that are dead burned up in Purgatory when we are saved, for no trace of sin enters Heaven.

It was not at all that God was some sort of tyrant who imposed rules and regulations without reason. Logos, the “Word” of God—observed as the means by which things happen—can in one sense be thought of as Holy Reason. Lucifer understood the consequences of what he did when he said “no” to the Holy Spirit. And methinks it took tremendous effort to render that first “no”. To decide to become the embodiment of Evil. To be the genesis of Sin and Death. And Sin? We also know her as Pain. That is correct: pain was not invented by God. And perhaps in knowing this, we can start to grasp the scale in which the War of Heaven was fought, and is being fought, and will be fought. (Though it ended, it is a war in eternity, and there is mystery here in the telling of its when.)

Lucifer, now become Satan, he was not thrown out of Heaven because he rebelled, per se. Just like Adam & Eve were not expelled from Heaven because they ate of the tree of the knowledge of good and evil. God says specifically the pair were sent out of Eden so that they would not eat of the tree of life (and so make their sin permanent). In likewise, Satan was cast from Eternity because he had so much power in the halls and means of the Kingdom. And the War, the front line of it, was fought in contention for the nature of reality. Michael and his angels fought so that logic would stay logic. Something that fundamental. It was Logos vs. derangement. And this is what it means to be an angel of Heaven: if the least of Michael’s angels had lost their fight against the evil, all of creation would have suffered permanent derangement forever.

I am saying that we come full stop in the dualism of good vs. evil. By their fruits shall they be known. How much of it is God’s “Plan”? One wonders. But it can be seen that in the model where the Devil had an effect on the fundamental structures of creation, maybe God can be forgiven for how things turn out in this world. One thing I have found in my searching: it is never His fault, anything bad that happens anywhere. Simple as that. God is light, and in Him is no darkness. God is love. Courage, take heart. For He is the First and the Last, and vengeance shall be His in the Judgment that shall surely comes. May peace not be far from where you stand.



War in Heaven

If myths are lies that tell the truth, what is a myth that turns out to be true? For there are various myths in the book we call the Bible: the story of creation, the son of slaves who frees his people, the God-man who died and rose from the dead. The bulk of the Bible is people doing things, sometimes epic, sometimes quite ordinary; or even sometimes the way God Himself got involved in the world. But there is one drama that seems to be pure myth, otherworldy, and it is in the last book in the Bible, briefly mentioned:

7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

8 And prevailed not; neither was their place found any more in heaven.

9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

[Revelation 12 KJV]

It has been written of in extra-biblical texts, but other than the above, the only other mention of it in the Bible is when Jesus Christ said that he saw Satan fall like lightning from Heaven. So there, we get what happened straight from the horse’s mouth, so to speak. It was something that is rooted in such Truth as the Son of Man represents. There have been secondary sources about just what might have transpired, notably Milton’s Paradise Lost. There is also, curiously, something written by J. R. R. Tolkien: the Ainulindalë, or “the music of the Ainur”—a creation myth. In it, Melkor, the greatest of the Ainur, rebels against Ilúvatar, who is God. Which sounds familiar, do you not believe? One imagines that Tolkien took the Lucifer myth to heart, but in elaborating on what had been written, the War in Heaven—the actual one—seems to have some curious commonality with what he wrote as fantasy. It turns out the world out there is the way it is because of how this singular thing, this war in eternity, was fought, and won (but being a war in eternity, is still going on). And perhaps you can do something yourself, to see it end as it should, in you.

You can read about my experiences in the War in my book, Memoirs from the War in Heaven.