Tag: myth

Sin

When Sin was slain before she was born, and Lucifer knew that that body would be cast out of Heaven, and would be “planted” in the place where this creation were going to exist. Basically, it was to “salt the earth”, as it were. To make creation of this prime material plane impossible. Thus it is revealed why things, at some level, seem impossible, yet it works. One might posit this is why at the quantum level things are so weird. (A conjecture, only.) This might be what is meant when God says that the universe is His footstool. In a very real sense, this—all you see aroud you—might just be what God does with ruin. And that, because He helped every piece of it along, the whole way, not to be omnipresent in some vague, ivory tower way.

The Story (3)

What if pain were not a creation of the Most High? And the Most High God is not the cause of destruction? That Lucifer, the greatest of all beings besides God, could actually have had that much effect on the world at large? Like Adam and Eve being banished from the Garden of Eden so that they would not eat of the Tree of Life, Satan and his angels were thrown from Heaven so that they would no longer have access to the inner gears of the cosmos. Their sin was pride.

A clue to why God takes responsibility for all that goes wrong is in the Book of Job. At the end, God sort of appears before Job and asks him where was he when He measured out the dimensions of the world, that sort of thing. That he cannot fathom why things happen as they do. Nowhere does God say, Satan did it to him, don’t blame Me. But the fact of the matter is, throughout the universe, it is due to the War in Heaven that there are calamities great down to the most trivial of injuries. Lucifer from his station in eternity threw a wrench in the whole works.

And so it was that Lucifer out of pride sought his own way, his own Logos, and so made that which was not of love, outside of all good, to become the avatar of Evil. And from Evil came Sin, which is also called Error, which is also called Pain; and from Evil and Sin was begotten Death: and this was enough. Before they could cause irrevocable damage to the pillars of creation, they were hurled from Heaven. With their exile the part of Heaven now in ruins was torn from the main of Eternity and cast free into the earth, as the abode in the outer darkness for Satan and his angels, who were now subject to time.



The Story (2)

Now was Evil unleashed in the halls of Heaven, now were all our woes made. For what was possible to alter was the fundamental strucures of how things are. Thus is the power of angels, not just the greatest. The Adversary was at the root controls of the universe. It was said they even ruined a part of Heaven: this is the Hell of story and myth, though not a place of eternal torture, and there came a time when it were torn away and into the earth.

Why does God let this happen? He waits to have just cause to act. Yes, He knows what will happen and why, but until it is real, it exists merely as potential—not enough to counteract. It would be unfair, too, to prevent the consequences of an individual with full faculty of mind. Those who go against guidance have no one to blame but themselves. And they are given room to repent, which may seem like unnecessary delay, but in an unfair world, we receive from God all that might be wise for us to notice. This is an article of faith.

Another text which is useful in the understanding of what went on is the Ainulindalë, by J. R. R. Tolkien, one of his lesser known works. It is the creation story for Middle Earth. In it, Ilúvatar, who is God, creates the Ainur, angel-like entities, who by their music cause to be the things that are meant to be. However, the greatest of the Ainur, Melkor decides he will go his own way, and not be in harmony with the rest, nor Ilúvatar. Sound familiar?



The Story (1)

Heaven, and its angels, is within a mysterious sphere called Eternity. To say that this reality existed “before” the material world (or will, after it) does not have a logic that we can casually use to comprehend what these ideas might mean, we living in within time. Eternity one can equate to the spirit world, the unseen world. We understand this because the apostle Paul tells us that the visible world is only temporary, while the unseen world is eternal. One might think this curious since we think of the spirit world existing in ghostlike terms. But it is not impossible for that world to have solidity to it, too, even more than the hardest thing in the realms material. It is just not how it is usually described, when the few who have, came in contact with it.

One might consider that the angels were created “before” the world was, since they were created in the context of Eternity. They are spiritual entities, though throughout the Bible they assumed material form; however, we do not hear of any human being actually physically touch an angel, which may make us conjecture that while they may have had visible form, they may not have been corporeal. We do not know. As for how the story goes, the angels who existed in Heaven were ordered from greatest to least, and at “first”, there was harmony among all the heavenly host.

Then, the greatest angel, called Lucifer (“light bringer”), began to swell up with pride because of his greatness, and in so doing became blind to wisdom. Instead of following the way of love, the way of the most high, he sought his own way: and what was outside that way was to say no to the Spirit, for this is the blasphemy that you are not forgiven for. To say no to love kills within you that part which so denied it. And even that kind of act was originally from the Devil, for in causing Sin to be was the consequence, an entity which formed when he moved to blaspheme. This idea is an expansion of what Milton wrote in Paradise Lost. Milton also wrote that Satan then copulated with his daughter Sin, and so gave rise to the coming of Death. This would be the Devil’s primordial son, the spirit of the Antichrist.